It’s been observed that
people buy a product because of the functional value that owning and using the
product provides to them, but they purchase a brand because of its meaning,
which may have nothing at all to do with the purpose of the product. But meaning exists in two dimensions – “what
does this brand mean to me?” and “what does my consumption of this brand mean
to others?” The second is the social
dimension of a brand.
This is most obvious with
conspicuous consumerism: people associate specific qualities to a person who
consumes a brand, and assume that other people will associate those same
qualities to them when they consume it.
If they believe that sophisticated people consume a specific brand, then
they consume it in order that they may be perceived as sophisticated by others
who observe their consumption of it.
And this may override both the functional benefit and the meaning of the
brand in these instances.
The social dimension of a
brand thus attributes qualities to the individual, but these qualities are of
secondary importance. There are two
fundamental purposes to any social action: to associate oneself to one group or
distinguish oneself from another. The
person who wishes to appear sophisticated by consuming a brand is making an
overture to a reference group of people whom he believes to value
sophistication among their members, or to distance himself from another
reference group of people who disdain sophistication.
That is to say that the
consumption of a given brand leads the consumer to have a sense of belonging to
a society of people who use the same brand, and a sense of being separate from
(and generally superior to) the group of people who consume a different brand. This behavior can even be seen among young
children: they demand a specific brand because they wish to “fit in” with a
desirable group and shun a competing brand because they want to make it clear
that they are not members of a group of undesirables.
But marketing in the social
dimension can be exceedingly difficult because these perceptions and
associations are arbitrary: what a product “means to me” is entirely
subjective, and what a product “means to other people” is both subjective and
speculative. The consumer often does not
know what a brand means to others, and is merely guessing, except in instances
where an influential member of the social group has directly communicated the
association (and even then, it may be an individual who is not influential, but
aspires to become so).
It is further complicated
by the proliferation of brands: there are so many choices that there is no
clear indication of which is correct.
And while the advertiser may attempt to convince the market that its
brand is associated to a specific social group, it remains the decision of that
social group whether to accept the advertiser’s suggestion (and often, they do
not). Moreover, the same brand may
have different meanings in different social groups – the brand that is favored
by the “in” crowd at one junior high school may not be the same as that favored
at another, and in fact may be a stigmatized brand in that social group
(particularly if the two schools are rivals).
And to complicate matters
further, there is the unconscious or semi-conscious mind, which often misleads
individuals into thinking that they have acted on their own judgment when, in
reality, they may have been influenced by external sources of which they are
unaware or against which they are practicing denial: the choice may be
rationalized, but it is inherently an irrational one.
There are rather few
products in which the social dimension is entirely irrelevant – those that are
purchased and consumed out of public view are entirely immune, but so much
consumption is social, by virtue of the manner of consumption or by open
declaration of consumption, that the social dimension of brand is worthwhile to
consider, and to consider it in the context of a specific individual and the
reference groups they encounter.
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